King Edward, Part XII                                           Anonymous                                                                                                                                                          )	 @    o  }	  }
      `    x!  N%  )  j.  2  g7  ;  @  UD  G  sK  "O      King Edward, Part XII         The dragon had paused, so Edward interjected, "Mother and I have been discussing the nature of the gods recently, Akatosh, and she thinks that poetry would be a godly activity. What do you think about that notion?"   "I am not so certain that one can attribute anything to the gods, Edward. They are another example of an unbounded problem, of course, but also, their characteristics are just not very well known to us."   "But surely one can determine things about any being that is a god?"   Akatosh replied, "I do not think that we can, at present; they are not like the Daedra, who have a nature that is with them at their birth. That is, the Daedra capabilities are inherent in them, and not are the result of any changes that have occurred to them."   Willow interrupted: "Akatosh, we can determine that the gods have a few basic characteristics, can't we?"   Edward added "Of course, Akatosh - they are powerful beings who can perform acts that are incomprehensible to us. That in itself must signify their difference."   Akatosh nodded and replied "I understand your point of view, but to a farming community on Tamriel in our southern lands, that could also describe how they would perceive me. Perhaps this is attributable to the fact that they seldom see a dragon nowadays, but it also does not mean that I am a god ... neither does it mean that I am not a god."   Willow giggled, and said "Of course you're not a god, Akatosh" and Edward, smiling, nodded agreement.   Akatosh replied "How do you know, Willow? I can understand that you would guess that I am not a god, particularly since I am a dragon." He grinned, and then continued "But how can you  know that I am not a god?"   Edward scoffingly replied "Well, I know that I'm not a god anyway. And I've certainly never seen you perform any godly acts, Akatosh - you also don't seem to have any worshippers about either."   The Companions were smiling and generally agreeing with this, but Akatosh responded "But that does not mean that I have no worshippers, nor does it mean that I cannot perform any godly acts - it just means that you have not seen either of these. I am not yet certain that gods and goddesses require worshippers to maintain their existence. And as I said, I can perform magic that would look like 'godly acts' to many Tamrielians."   "But the gods must have worshippers, Akatosh" said Aliera, "That's how they get their ... sustenance, or whatever it is that allows them to continue ... to be godly. Husband, you must know more about this subject. After all, you made a god of your brother S'ephen."   "I did no such thing!" Moraelyn responded, with a touch of indignation. "His godhood is between him and his worshippers, among whom I am numbered. I did establish a temple cult in his memory. Anyone with the worldly means could do as much for anyone, living or dead. That alone is not enough. Maybe it helps -- facilitate matters, but I think it's not really necessary. I know no more of it, but if you want my opinion--" he paused politely for confirmation that it was indeed still solicited, as elven etiquette demanded if one were giving opinion at length.   He continued. "There must be something, well, godly, in the person's soul or essence or whatever part it is that does not die with the body. I know not whether that capacity is innate in the person, from birth or conception, or quickening ... whene'er it is that soul and body are wedded for a life span, or whether great deeds and great generosity might breed it, enlarging the soul and transmuting it, so to speak. We all change and grow with each passing day, with every breath, some more than others. What else is life about?"   He went on without pausing for an answer to his rhetorical question, probably for fear that he might get one. "In other cases, gods seem to arise from a locality, a mountain, or a spring, or wood, or a collection of localities, such as Tamriel itself. Places, like persons have souls, some greater than others. This place might produce a god or a daedra -- or maybe it already has one or more. As it changes, so do its gods and daedra, I think. Maybe they can choose to resist the change or aid it, if propitiated."   He looked at Akatosh inquiringly. The dragon had stopped fighting the new gods, he said, but would he go so far as to worship them? "That speaks to the question of whence gods arise, but source is not nature: of that I know as little as the rest of you, maybe less, since the question does not truly interest me. The gods are; my worship of them benefits me and mine. It is sufficient."   Akatosh did not respond immediately and Aliera refused to be distracted, "But suppose such a cult were established and worshippers provided for one of small and mean spirit. Would that spirit not become a god?"   "I suppose it might be done, if one were determined enough and had a sufficiency of means to pay worshippers to perform rituals without -- spirit -- behind them. Maybe that's where small, mean gods come from, wife. Or maybe daedra? Maybe I'll raise a cult to thee and see what happens."   "Are you calling my spirit small and mean?" Ali glared at him.   "Only by comparison -- you don't fancy yourself a goddess, do you? You might make a daedra, though. The experiment might be a bit too chancy. Could I just mourn you for a century or two instead?"   "Mm. I'll think on it. What about you? You've deeds enough already to qualify for godhood, surely ... although if you plan on many more such you may not outlive me."   "I'm doomed to be R'Aathim, living and dead. It's godhood of a sort, but what a sort! Don't begrudge me my long life span. Think of me doomed to eternity in the gloomy Ebonheart council chamber listening to the eternal wrangles ... small wonder the dead R'Aathim pulled the place down on the live ones twenty years ago, thus causing my brother and my mother to join their number. The dead R'Aathim must have welcomed the century and a half of respite while the Nords held Ebonheart."   "But your brother S'ephen was killed too, as well as your brother King Cruethys, and S'ephen wasn't R'Aathim, being your mother's son and not your father's, if I have the story straight -- that's why he got his own temple," Edward said. "So why did they kill him, too? The story sounds very daedric to me."   "You'd have me justify the ways of the gods to you, would you? I think they act for ends we cannot see, and slay the just and the unjust together -- not that I'd label any of my Kin as either -- not altogether. We see only the means -- how can we judge? Gods too face choices; I do not think their power supreme. They can overrule nature on occasion, as can any Mage, yet they, like Mages, are in the end bound by it -- and their overrule must answer other rules still -- and in those rules, whate'er they be, I think lies the answer to your questions. I think it's not something men and women may know while living."   Akatosh smiled and replied "It is not so easy to describe the gods, is it? This is true even though, myself included, each of us thinks that we have a mental picture of what godliness means. On the other hand, the gods and goddesses certainly do exist - and I also believe that there is a connection of some sort between them and the Daedra, and another connection between these entities and the power associated with performing magic."   "The priests of Julianos have been calling this power 'Magicka'" said a stranger who had joined the group.   Akatosh replied "Greetings bard. Please allow me to introduce ... Geoffrey, a ... wandering poet who has been visiting our village for these last few days." The Companions greeted the wood elf newcomer, some rising to their feet to do so according to their individual customs, and then all resumed sitting (actually sprawling about) and conversing.   "A number of priests are theorizing that the gods and goddesses live on another plane, as do the Daedra - there is some debate amongst these priests as to whether they share the same plane of existence, or whether each has their own. And some of the Alessian priests are claiming that we can visit these alternate planes in our nightly dreams" added Beech.   Edward asked "Why doesn't someone just ask a goddess or a Daedra about this?"   Geoffrey chuckled and replied "Most of us are not able to be so thoughtful when confronted by one of these beings, Edward. Also, there is a common belief that the gods and Daedra are as reluctant to discuss their own natures as dragons are to reveal anyone's True Name."   Edward looked quizzically at Akatosh, but Beech stated to Geoffrey "Well said, Bard" ... and that pair shared the slightest of smiles.   Beech then said, "Do you know what the Resolutions of Zenithar has been saying about the gods and magic? This magic power, or Magicka, is just the power generated by the existence of, well, existance itself.  When it becomes focused by living beings through natural processes, then it becomes accessible to the gods and goddesses as worship power, which is the next level of Magicka. After receiving some from their worshippers, the gods can then concentrate it up to god-level power - the true Magicka. The gods themselves can't generate the mid-level Magicka, since they are dependent on it for their own existence, but they can 'convert it' to Magicka, which can then be used by mortals to cast spells.  This Magicka is usually dispersed widely across the planes but there are areas of greater and lesser concentration due to interferences with the dispersion process."   "When a goddess loses worshippers, her inflow of mid-level Magicka is decreased, so she in turn produces less god-level Magicka. With less Magicka under her control (for providing to worshippers, or dispersion), her influence is decreased in the mortal planes - of course the converse is also true.  In the extreme, she receives nothing, and is relegated to a state of Stasis, barely existing from the ordinary Magicka generated by her few remaining Consecrated lands, zones of influence, and so on."   Beech continued, "On the other hand, Daedra receive very specific, or 'modified' mid-level Magicka from a few mortals with specific areas of interest, and these Daedra are normally tied to very specific circumstances. Because of the ir nature, they gain much more power from their small worship base, but the gods, with their much broader base, generally have greater overall power, even though the amount of concentrated worship that they receive from any one source is much less than a Daedra's. Most of the Magicka that the gods 'process' is dispersed into and throughout the universe, no longer under their control, thereby making it available for everyone.  It's not really something they do consciously, but as a natural process that happens automatically - in other words ... just because they are divine."   Aliera said, "I would think that Magicka is simply available to sentient beings, although the gods and Daedra could facilitate its usage. I would think that the gods and Daedra have other influences on us as well, because not everyone has spellcasting ability! Maybe in those 'alternate planes' it's actually existance, and not sentient entities, that radiates Magicka, just as the stars give off light in our dimension. I just assume that Magicka is 'out there' in the ether, or maybe sentient consciousnesses automatically tap into an alternate plane as they sleep. I think that everyone has some supply of Magicka, but most don't know how to use it very well, or else they adopt a way of life that inhibits or forbids its use. Maybe certain gods and Daedra serve as facilitators for the entire process; that is, both obtaining and using Magicka? But how do priests heal and cure and bless? Is Magicka involved at all or do they invoke their goddesses directly?"   Ssa'ass said, "I am not ssssure that Magicka isss usssed; perhapss there isss yet another capability involved here. Thisss capability would be unknown at thisss time, and maybe even unsssenssssed... but I feel fairly certain that sssomehow it is a godly 'force' that they are employing."   Then Geoffrey responded: "Ssa'ass, I believe that Magicka fills the universe of planes.  All things are infused with Magicka to one extent or another.  In this regard Magicka is attracted to some people and things over others, and some people with talent or training can control and even release Magicka in new forms. There may be other sources of Magicka available by tapping into alternate and otherworldly planes.  There is also the possibility of alternate planes that are entirely void of Magicka. Regardless, certain beings of great power, such as the gods and Daedra, can not only control Magicka, but can see, absorb, and transfuse Magicka to and from objects and people. By employing this ability, worshippers of these beings are sometimes capable of greater acts of Magic than they could accomplish otherwise. Also in this way, some items sacred to powerful beings can be said to be holy, with additional amounts of directed Magicka provided by gods or goddesses."   "Magic items fall into two main categories by definition. Items that draw on the surrounding Magicka to create spell-like effects, and items that hold Magicka in reserve for their own internal effects.  Normally magic items which absorb Magicka, giving increased abilities to their wielders, only affect themselves and are considered to use internal Magicka. In some areas where great amounts of Magicka have been used, the surroundings may be completely devoid of it.  This of course negates the ability of beings to produce magic effects in these areas, although gods and Daedra carry their own supplies of Magicka, as do magic items that do not depend on the use of surrounding Magicka."   Aliera said, "We've been investigating some rumors and stories concerning something that might be called anti-Magicka. I think the presence of a powerful Daedra with whom you weren't in 'tune' could cause interference with spellcasting - maybe even cancel out existing spells. Perhaps particular Daedra simply favor thief or warrior types. Or some goddesses, and their priests, might frown on 'competing' magic in certain areas, for example in locations dedicated to them. So then unauthorized spells could interfere with their rituals."   Willow asked, "Can Daedra supply Magicka? And how about both a god and a Daedra being nearby? - wouldn't they sort of nullify each other's powers? This might be the cause of the anti-Magicka effect."   "I've experienced an anti-Magicka zone myself" inserted Mith. "It felt a lot like the effect of casting a spell like Dispel Magicka. At the time, I thought that a truly powerful spellcaster could still effectively cast spells, but their resulting power would have been much reduced. I didn't get a chance to test this out though" added Mith with a smile.   "We can also assume that certain powerful spells, creatures and even magic items might actually drain the surrounding area of Magicka," replied Geoffrey. "This could be extended to places where great amounts of magic energy were once gathered and expended, for example in ancient temples where great spells were cast, or battlefields where powerful mages contested. Perhaps certain metals or stones could act as absorbers of Magicka, allowing for whole structures of anti-Magicka zones. If so, you might be able to wear a amulet made out of anti-Magicka material and gain a good advantage against spellcasters.  Perhaps the purity of the material used would allow for better and better magic resistance".   Akatosh spoke: "Dragons have long been interested in the anti-Magicka effect, naturally enough. We have found some amulets that appear to act as Magicka absorbers. They might contain something like Negative Magicka, in which case they would attract any 'stray' Magicka floating free in the local area. They are made of a stone, or mineral, resembling marble - it is very rare, but could be extracted, and shaped by skilled craftsmen. For example, I'm sure that the dwarves could have worked with this material. They might have m ade these amulets - or even that statue that I once saw ... it was taller than any of you humanoids. Regardless, in these mountains we have found deposits scattered throughout the halls and tunnels at random, sometimes deep within the walls. Consequently, one appears to go in and out of these anti-Magicka zones of varying intensities, with little or no warning. I have been imagining that this material works almost automatically; it seems to 'reflexively' absorb Magicka if given a chance to. However, we cannot rule out the possibility that they have been magically charged somehow - perhaps this happened long ago, but the charge has somehow remained."   Moraelyn asked, "Would the amulet affect its wearer, or would he be immune?"   "Maybe a blocking spell could be developed, and then cast, to shield the wearer from the effects of the substance."   Moraelyn then asked, "But Akatosh, getting back to our earlier discussions - what do you think of the speculations concerning the connections between the gods and goddesses, Daedra and Magicka?"   Akatosh replied, "I think that there are many truths that we do not know, and perhaps there are some truths that we are not meant to know."   Moraelyn asked with a smile, "All right then, I've always wanted to know this - considering the shape of your mouth and teeth, how do dragons manage to speak the humanoid languages so clearly?"   Akatosh paused, and then carefully responded,  "Why, in much the same way that we can fly, even though our wings are not naturally strong enough to support such heavy torsos."   "Speaking of dragon flight and sunsets..." Mith said, rising to his feet and squinting into the red-gold eastern sky, "We have a vistor, Dragon Lord. That's not a bird."   Akatosh's head came up and he too scanned the sky. Tension grew in him, and one by one the Companions rose, watching as the distant dot grew nearer and resolved itself into the largest dragon they'd seen yet.   "Ma-Tylda!" Akatosh exclaimed, "She deigns to bestow her presence on us!" His wings lifted and unfurled, and the Companions broke and ran for cover as he took flight. The two dragons wheeled through the sky, spouting great gouts of flame against the purpling sky.   "They're fighting," Edward cried, "what does it mean. Who is Ma-Tylda?"   "I don't know who she is, son," Moraelyn replied, "but they do not fight. You behold a dragon greeting ceremony." The pair alit beyond a rock outcropping out of sight.    "Should we go greet the stranger, too?" Edward asked.   "Nay," Mith said. "They'll let us know if our  presence is wanted -- look, even the other dragons stay away." It was true. Dragon heads had poked from the caverns to witness the event, but none of them had taken wing, and now they were retreating to their hoards within.   The Companions ambled back into the meadow together and built a fire as a chill wind had sprung up. The elves sang an evening hymn to the stars, deftly weaving the dark elf version with the wood elf form. Aliera added her voice to theirs, but Mats and Edward and Silk and Ssa'ass sat listening silently. They couldn't manage elven music of this kind. Geoffrey had a particularly clear sweet voice, Edward thought.   Akatosh returned presently, smiling in satisfaction. "Ma-Tylda's going to join us here, at least for awhile," he said. He was actually glowing in the dusk, each scale giving off a golden radiance.   "Is she your queen?" Edward asked, feeling very small and human.   "She -- just is. Maybe she'll want to meet you all some day. I hope so. Until then, well, I don't talk about other dragons, you know."   To which Edward blinked in surprise and then surmise, and the discussion dissolved into jokes and songs for the remainder of that clear and beautiful evening. 